On the whole, then, it cannot be doubted that several symbolic
motives are inwoven into the iridescent fabric of the play. But it
is a great mistake to regard it as essentially and inseparably a
piece of symbolism. Essentially it is a history of a sickly
conscience, worked out in terms of pure psychology. Or rather, it
is a study of a sickly and a robust conscience side by side. "The
conscience is very conservative," Ibsen has somewhere said; and here
Solness's conservatism is contrasted with Hilda's radicalism--or
rather would-be radicalism, for we are led to suspect, towards the
close, that the radical too is a conservative in spite or herself.
The fact that Solness cannot climb as high as he builds implies, I
take it, that he cannot act as freely as he thinks, or as Hilda would
goad him into thinking. At such an altitude his conscience would
turn dizzy, and life would become impossible to him. But here I am
straying back to the interpretation of symbols. My present purpose
is to insist that there is nothing in the play which has no meaning
on the natural-psychological plane, and absolutely requires a symbolic
interpretation to make it comprehensible.
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